Jayant Kaikini
(India, 1955)


Jayant KaikiniWhen did the ant develop a taste for the news?
Or did it always nurse it within?
Crawling along the newspaper spread
on the floor, it devours each letter
of news, first the big headlines of national mourning
later the medium-sized bride-burning bit
and those who slit each other’s throats
for a dime, and then the small fonts
of suicide, missing persons etc . . .
Thus polishing off each item,
the ant has left.

The paper’s blank now
like the pale cheeks of a pregnant woman
who died for want of blood
Roll it up now and see
the stars at the end of the tube
or place it to your ear and hear
somebody digging a trench somewhere faraway

Place it between your lips
and play the flute
or if you so wish, abandon it
in the bamboo forest nearby

Now the only fear is,
where is the ant
and where is the trail of blood at its feet?



The nurse is at the bus stop
Leaving the night-shift behind her
A milk van and a rickshaw pass by
Leaving a whiff of incense
The doc who had come for an emergency
In pyjamas is honking at the exit gate
Those weary after running around
In tunnel dreams are rising sluggishly like statues
On the footpath

Tiffin carriers greet florists
Bicycle bells are calling out
To plastic lotuses in the ponds
The ward boy wielding a long broomstick
Mistakes an orange peel for the fruit
Somebody who unveiled a mosquito net last night
Forgot to remove the nails driven into the sky

The trees convulse
Shaking off the darkness

Let all hospital doors open
Let all children with feverish eyes come into my embrace
Let wounds heal with the mere kiss of a sunray
And let the tears not curdle the milk of our bosoms.


Jayant Kaikini is regarded as one of the most significant of the younger writers in Kannada today. He is a writer of short stories, film scripts and poetry, and is based in Bangalore. His poetry is characterised by subtle imagism, a minute documentation of the seemingly commonplace, a colloquial idiom and a conscientious refusal to engage in any poeticising. He has so far published six anthologies of short stories, four books of poetry, three plays and a collection of essays.

Kaikini was born in Gokarn, an idyllic beach town of coastal Karnataka. His father, Gourish Kaikini, a schoolteacher, was an eminent Kannnada litterateur and mother Shanta, a social worker. After a Masters in Biochemistry from Karnataka University, Dharwad, he moved to Bombay where he worked as a production chemist for 23 years. He shifted to Bangalore in 2000 where he worked as an adviser to a television channel and as an editor of a literary monthly, Bhavana. He is currently active in writing film scripts and hosting television talk shows.

Kaikini received the Karnataka Sahitya Academy award for his first poetry collection at the age of nineteen in 1974. He received the same award again in 1982, 1989 and 1996 for his short story collections. He has been awarded the Dinakar Desai award for his poetry, the B. H. Sridhar award for fiction, as well as the Katha National award and Rujuwathu trust fellowship for his creative writing.

In an introduction to Dots and Lines, an English translation of Kaikini’s short stories, critic C.N. Ramachandran writes, “To understand Jayant’s works, we have to situate him in the literary context of the last two decades of the 20th century. During that period, there arose a group of writers who consciously differed from both the earlier Modernist writers (called Navya in Kannada) and those contemporaneous to them, the Writers of Protest (called Bandaya in Kannada) and Dalit writers. They did not subscribe to any particular philosophical or political system of thinking – be it Existentialism of the Modernists or the Leftist ideologies of the Dalit and Protest writers. On the other hand, what they wished to do was to select precise and authentic details of daily life and organise them in such a way as to culminate in a particular experience . . . Generally, their style was comic-ironic; and the language they used was the spoken language of day-to-day life. They were neither idealists nor cynics; they just wished to observe the life around them – generally mediocre – to register all the fleeting details that marked an ordinary man’s daily routine, and lead up to an experience rich in connotations. Jayant was a major figure in this group of writers who, loosely, can be called ‘post-modernist’.”

The selection of poems in this edition brings to my mind a certain affinity with the work of the late bilingual poet, Arun Kolatkar. There is a similar use of an incisive non-decorative idiom, a keen observation of the singular, the quotidian and the unremarkable, as well as the faith that in an unwavering attention to detail is implicit the larger picture.

Consider the wonderful accumulation of images in ‘Button Rabbit’: the “sour faced tempo”, the cot “in a yogic trance” and the cloth rabbit which provokes a tangential speculation on the life of the humble seamstress who created it. Nothing prepares you, however, for the sudden centripetal movement at the end of the poem when in a miraculous moment of unfettered volition the rabbit breaks free of its glass cage and “leaps out of the tempo into the street/ in search of its creator”. From a household in transit to the existential quest of a toy rabbit – one is carried along by the inexorable logic of the poem. This is the strength of Kaikini’s poetry.


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